Saturday, April 25, 2026

HOMILY- 4th Sunday of Easter - “The Door and the Voice” (English & Spanish versions)

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Have you ever answered a phone call from a number you didn’t recognize — and the moment you heard the voice, you knew exactly who it was? No introduction needed.

Something in the tone, the rhythm, the familiarity — it just clicked.

Jesus says in today’s Gospel, “The sheep hear his voice… he calls his own sheep by name and leads them.” The Christian life, at its heart, is not about mastering a rulebook — it’s about recognizing a voice.

In John’s Gospel, Jesus gives us two powerful images: He is both the Shepherd and the Gate. That means two things at once: He calls us personally, and He protects us completely.

He knows your name — not just the version of you that others see, but the real you. And He stands at the entrance of your life, guarding what comes in and what leads you out.

But here’s the tension: there are many voices in our lives. Some promise success, others comfort, others power, others approval.

And not all of them lead to life.

Jesus is blunt: “Whoever does not enter through the gate is a thief and a robber.” Not every voice deserves your trust.

So how do we recognize His voice?

Look at the first reading from Acts of the Apostles. Peter stands up, filled with the Holy Spirit, and speaks clearly: “God has made both Lord and Christ, this Jesus whom you crucified.”

The people are cut to the heart.

That’s one sign of the Shepherd’s voice — it pierces, it challenges, it calls us to change. It’s not always comfortable, but it is always truthful.

And what do they do? They ask, “What are we to do?”

And Peter answers: “Repent and be baptized.” In other words: turn around and come in through the door. Three thousand people walked through that gate that day — not into a building, but into a whole new way of life.

Then we hear from 1st Peter: “By his wounds you have been healed.”

This is the second sign of the Shepherd’s voice — it heals.

Jesus does not drive us with fear; He leads us with love, even love that suffers. “When he was insulted, he returned no insult.” The Shepherd doesn’t shout us into obedience — He draws us in by example.

So here is the question for us today: Which voice are you following?

The voice that tells you that you are only as valuable as your successes?

The voice that tells you to hold onto resentment and anger?

The voice that says you must carry your burdens alone?

Or the voice that calls you by name, that tells you that you are loved, and invites you to walk through Him into life?

Jesus says, “I came so that they might have life and have it more abundantly.” Not just survival. Not just getting by. Abundant life.

But abundance begins with a decision: to trust the voice, and to step through the door.

Today, maybe that means repentance — letting go of something that is not leading to life.

Maybe it means listening more intentionally in prayer.

Maybe it means trusting that even in suffering, the Shepherd is still leading you.

Because here is the truth: you are not wandering alone.

You are known.
You are called.
And the gate is open.

  

Homilía – IV Domingo de Pascua–“La Voz y la Puerta

¿Alguna vez te ha llamado alguien desde un número desconocido, y en cuanto escuchas la voz sabes inmediatamente quién es? No hace falta presentación. Hay algo en la voz que se reconoce al instante.

Jesús nos dice hoy en el Evangelio: “Mis ovejas escuchan mi voz… yo las llamo por su nombre.” La vida cristiana no se trata principalmente de reglas, sino de reconocer una voz.

En el evangelio de san Juan hoy, Jesús se presenta como el Pastor y también como la Puerta. Es decir, Él nos conoce personalmente y también nos protege completamente.

Él sabe tu nombre, conoce tu historia, tus luchas, tus heridas. Y Él es la entrada segura hacia la vida verdadera.

Pero hay un problema: en nuestra vida hay muchas voces. Voces que prometen felicidad fácil, éxito rápido, placer inmediato… pero no todas llevan a la vida. Jesús lo dice claramente: los que no entran por la puerta son ladrones.

Entonces, ¿cómo reconocer la voz de Cristo?

En la primera lectura de los Hechos do los Apósteles, Pedro habla con valentía, y la gente queda “compungida de corazón”. Esa es una señal de la voz de Dios: toca el corazón, incomoda, nos invita a cambiar. No siempre es fácil, pero siempre es verdad.

Y ellos preguntan: “¿Qué debemos hacer?”

Pedro responde: “Conviértanse y bautícense.” Es decir: cambien de dirección y entren por la puerta. Ese día, miles aceptaron la invitación.

Luego, en la primera carta del apóstol san Pedro, escuchamos: “Por sus heridas ustedes han sido curados.” Esta es otra señal de la voz del Buen Pastor: sana.

Jesús no nos obliga, no nos empuja con miedo; nos atrae con amor, con un amor que llega hasta la cruz.

Hoy la pregunta es muy concreta: ¿Qué voz estás siguiendo?

¿La voz que te dice que no vales suficiente?

¿La voz que te invita al rencor o al egoísmo?

¿La voz que te hace creer que estás solo?

¿O la voz de Cristo que te llama por tu nombre, que te ama, que te guía?

Jesús dice: “Yo he venido para que tengan vida, y la tengan en abundancia.” No una vida mediocre, sino plena, verdadera.

Pero esa vida comienza con una decisión: escuchar su voz y atravesar la puerta.

Tal vez hoy necesitas convertirte de algo concreto.

Tal vez necesitas volver a la oración y aprender a escuchar.

Tal vez necesitas confiar en medio del sufrimiento.

Recuerda esto: no estás perdido.
Eres conocido.
Eres amado.
Y la puerta está abierta.

 

Friday, April 3, 2026

HOMILY – Good Friday – Pilate’s Wife

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Ever heard the story of the wife of Pontius Pilate?

She played an important, yet understated role in the crucifixion of Jesus.

Her warning to her husband not to have anything to do with Jesus should stand as a warning for all husbands to listen to your wives!

About the time Jesus was being brought in, we hear the wife of Pontius Pilate was having a troublesome, fitful sleep. 

Legend has it she was being haunted in a dream by Jesus.

Historians say her name was Claudia Procula.

Greek scholar and early Christian theologian Origen was the first to mention THAT Claudia may have converted to Christianity.  

In fact, in the Eastern Orthodox Church and Ethiopian Orthodox Church, she is known as St. Claudia.

In last Sunday’s Passion narrative, we heard this passage:

“While he was still seated on the bench, his wife sent him a message, “Have nothing to do with that righteous man. I suffered much in a dream (last night) because of him.” 

Some may have a vivid image of Claudia from the movie The Passion of the Christ.  In it she is seen pleading with her husband Pontius Pilate to leave this innocent, holy man alone.

When she realizes her failure to prevent Christ’s crucifixion, we see her tearfully and shamefully giving the mother of Jesus a fresh, white linen to clean up the blood of her Son's scourging. 

Catholic philosopher and director of the New Saint Thomas Institute Director Dr. Taylor Marshall offers an interesting perspective on Claudia.

  In an examination of the tradition of Pontius Pilate’s wife, he found something remarkable, something astounding.

 He said “there is a ‘tradition’ that Pontius Pilate’s wife Claudia Procula had a dream of billions of people chanting ‘sub Pontio Pilato’ over and over and over.”

Anyone remember their Latin? 

What’s the meaning of the word “sub?” 

(That’s right.) The word means “under.”

In her dream she was hearing billions of people chanting “under Pontius Pilate.”

 Now think about that for a moment. Sound familiar?

 How many Catholics exist on the planet today?  

Estimates now place the number at about 1.4 billion.  There are another 300-million Orthodox Christians in the world today.  Add to that all the Catholics and Orthodox Christians who have come before us. And you have Billions! Billions of people chanting “under Pontius Pilate.”

 Starting to see what Dr. Marshall is seeing?  Or better yet hear what Dr. Marshall is hearing?

In both the Nicene Creed and Apostles Creed there is the same line: “under Pontius Pilate.” 

Dr. Marshall contends “What (Claudia) was hearing (in her dream) was the billions of Christians who recite ‘He was crucified (and suffered) under Pontius Pilate’” in the two Creeds voiced each week by Catholics and Orthodox Christians around the world. 

Dr. Marshall thinks, “Most women would be honored to know that their husband’s name would be on the lips of billions over a period of 20 centuries. But in the case of this Prefect of Judea, it is the notorious reputation of being the … cause of Christ’s crucifixion” that haunted her sleep and eventually may have converted her to living a Christian life.

As Dr. Marshall reminds us “Pontius Pilate’s name is in the Creeds because it anchors the life of Christ into human history, specifically Roman history.”

The story of Jesus has reverberated throughout two thousand years of human history.

Today, we do not rush past the cross. We stand before it. We venerate it. Because by the wood of the cross, Jesus did something remarkable for us. He opened the doors of heaven for all his believers. He reconciled us to God the Father. He set us free from the chains and bonds of the evil one in our lives.

His suffering is for us. That served as a wake-up call for a pampered and privileged Claudia Procula.   

Jesus hopes it serves as a wake-up call for all of us as well.

 

Sunday, March 22, 2026

HOMILY – 5th Sunday of Lent 2026 – Come Out!

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Imagine standing in a cemetery at dawn. The air is still. The ground is quiet. Nothing moves. Nothing speaks.

If someone told you that life was about to come out of those graves, you might freak out! Or you’d probably assume they were speaking poetically — about memories, about legacy, about the way love lives on.

But today’s readings insist on something far more radical: God brings life precisely where everything appears finished.

That is the theme running through all three readings today.

In the first reading, the prophet Ezekiel has a vision of Israel as a field of graves. The people had lost their land, their temple, and their hope in the Babylonian exile.

Spiritually and politically, they felt dead.

And into that hopelessness God declares: “I will open your graves and have you rise from them.”

Notice what God does not say. God does not say, “I will give you encouragement,” or “I will help you cope.” God says, “I will bring you back to life.”

For people who felt like a forgotten nation, this promise sounded impossible. Yet God promises to place His Spirit within them so that they may live again.

That promise echoes in the second reading from Romans. St. Paul says that the Spirit who raised Jesus from the dead now dwells in us.

The same Spirit that conquered death is already at work within believers. In other words, resurrection is not just a future event—it is a present power.

But it is the Gospel that brings this truth into sharp focus.

We meet Martha and Mary grieving the death of their brother Lazarus. Their sorrow is raw and painfully familiar.

When Martha sees Jesus, she says words that many grieving people have whispered to God: “Lord, if you had been here, my brother would not have died.”

It is a statement of faith… mixed with disappointment. She believes in Jesus — but she also believes He came too late.

And then Jesus says something extraordinary:
“I am the resurrection and the life.”

Notice that Jesus does not say, “I will bring resurrection someday.”

He says “I am” the resurrection.

Life itself is standing in front of the tomb.

Yet even after that powerful declaration, Jesus does something surprising: He weeps.

The shortest verse in the Bible — “Jesus wept” —reveals something profound about God. Christ does not stand at a distance from human grief. He enters into it. He feels our loss. He shares our tears.

But grief is not the final word.

Jesus walks to the tomb and commands, “Take away the stone.” Martha protests—because by now the body has begun to decay. In other words, the situation is not just bad; it is irreversible.

Yet that is exactly where Jesus chooses to act.

“Lazarus, come out!”

And the dead man walks out of the tomb.

This miracle is not only about Lazarus. It is a sign pointing forward — to the resurrection of Jesus Himself, and ultimately to the promise of eternal life for all of us who believe.

But it also speaks to something closer to our daily lives.

Because not all tombs are made of stone.

Some people live in a tomb of discouragement.
Some live in a tomb of addiction. Some live in a tomb of resentment or guilt or grief.

We all know what it feels like when something in our lives seems beyond repair.

The Gospel today reminds us that Christ specializes in places that look hopeless.

Think about the pattern in today’s readings:

-        A valley of dry bones.

-        A world ruled by death.

-        A sealed tomb.

These are not settings where life normally appears.

Yet God says, “I will open your graves.”

St. Paul says, “The Spirit will give life to your mortal bodies.”

And Jesus says, “Come out.”

The message is clear: God’s power is greatest precisely where human hope ends. 

And notice one more detail in the Gospel. When Lazarus emerges, Jesus tells the people around him, “Untie him and let him go.”

Resurrection brings freedom.

Christ not only raises us — He frees us from the things that keep us bound. Think about that one for a moment… 

As we approach Holy Week, the Church places this story before us for a reason. The raising of Lazarus points directly to the cross and the empty tomb.

Soon, Jesus Himself will enter the darkness of death.

But we already know the ending to the story.

The same voice that called Lazarus from the tomb will rise again in glory.

And that voice still speaks today.

It calls us out of whatever tomb we may be living in.

“Come out:”

-        Out of fear

-        Out of sin

-        Out of despair

“Come out.”

Because the God we worship is not a God of graves.

He is the God who opens them.