Friday, April 22, 2022

HOMILY – Divine Mercy Sunday – Suffering


"We shouldn't pray to have an easy life but for the strength to endure a difficult one.”

           This line was uttered by a priest who suffered greatly before his death. He felt the weight of the cross heavy on his shoulders in his short life as a priest, and his long, hard life on the way to ordination.

"We shouldn't pray to have an easy life but for the strength to endure a difficult one.”

The strength to endure a difficult life flows from the divine mercy we receive from God in our lives.

Jesus comes to his disciples for the first time since the Resurrection and says, “Peace be with you.” He’s about to give them the gift of the Holy Spirit. And send them on a mission. One that won't be easy.

          Bible scholars say, “These friendly words ("Peace be with you") dispel the fear and shame the apostles must have been feeling at behaving so disloyally during his passion… now he will endow them with transcendental powers.[1]

"We shouldn't pray to have an easy life but for the strength to endure a difficult one.”

          Sadly, our Church today has become comfortable and entitled. For all too many Catholics, it’s now more about taking the easy path of asking: What is the Church doing for me and my needs? And not the difficult path of asking: What am I doing for the Church to serve the needs of others especially those on the margins?

Remember, President John F. Kennedy once said, “Ask not what your country can do for you, ask what you can do for your country.”

Jesus is asking the same of us, his Church, as he approaches us with his peace, his divine mercy, the Holy Spirit, and his mission.  

Sadly, the lesson of Jesus has been lost on many Catholics in Churches around the world. 

          This is the reason Pope Francis has called us into Synod listening in hopes of unleashing the transformative power of the Holy Spirt in the Church again. And send us on a new mission.

We need to be willing to seek the difficult path. Not the easy one.

"We shouldn't pray to have an easy life but for the strength to endure a difficult one.”

The priest who uttered these words is Fr. Stuart Long. His hard knock life is depicted in a new movie creating a buzz in Catholic circles called Fr. Stu.

I first heard about Fr. Stu from my first spiritual director Fr. Sean Raftis. He was a Jesuit priest here in the Seattle Archdiocese before answering God’s call to become a diocesan priest in the Diocese of Helena, Montana.

That’s where he met a fellow priest, Fr. Stu.

In fact, Fr. Sean asked Fr. Stu to become his spiritual director and confessor for several years. 

          Fr. Stu graduated from Carroll College in the 80’s. While there he played football. 

A Catholic priest noticed Stuart Long liked a good fight. So, he turned him on to boxing.

Stu became the Golden Gloves heavy weight champion of Montana before a few too many hits to the jaw forced him to leave boxing.

          He then decided to try his hand at acting and went to Hollywood. That dream fizzled after doing only a couple of commercials and a few bit roles.

But it was there that he met a devout, young Catholic woman who told him she was not interested in dating him unless he became a Catholic. So, he registered for RCIA and was baptized and confirmed Catholic.

His life changed shortly after converting to the faith. One night while riding home from work on his motorcycle he was hit by a car, collided with another car, and was runover by a third car, breaking numerous bones and putting him in a coma.

         His near-death experience included a visit from the Virgin Mary who told him it was not his time yet to leave this world.

After his life-changing experience, he felt in his heart that Jesus was calling him to a new mission -- to become a priest.

Those who evaluate candidates for the priesthood took one look at his checkered past and weren’t so sure that he was being called.

Eventually his persistence won out and they relented, letting him enter seminary.

          During his time at the seminary, he experienced severe weakness in his legs. Stu was eventually diagnosed with a rare disease, similar to ALS/Lou Gehrig’s disease, called inclusion body myositis.

Many at the seminary questioned how he would be able to be ordained a priest with such a disability.

But he was ordained – walking into the Church on crutches that would mark much of his priesthood until he transitioned to an electric wheelchair in the final years of his life.

Fr. Stu was known for connecting with everyone from inmates in the state prison to people who doubted his call and tried to get in the way of his ordination.

Fr. Stu was a priest for only seven years before dying at the age 50.

Suffering is part of the game when we step into the new life offered by Jesus. It’s part of the high road to Calvary we talked about during Lent.

          On Holy Thursday, I attended the movie Fr. Stu. I highly recommend it. But be warned, Fr. Stu was a rascal in his early years, known for foul language, even during his seminary years. The movie has an R-rating for bad language.

As I sat watching the movie, I reflected on the suffering we’ve endured during our years together.

When thinking back on the past three years, I cannot help but to remember the many challenges: a massive sewage flood in one Church, a two-plus-year pandemic and worries about keeping everyone safe, an archdiocesan decision to close another Church.

Had I known then what I know now I would have run away from this assignment. And never looked back.

It put everything in perspective when I heard Fr. Stu's healing a prophetic words, "We shouldn't pray to have an easy life but for the strength to endure a difficult one."

[1] Saint John’s Gospel. (2005). (p. 195). Dublin; New York: Four Courts Press; Scepter Publishers.

Saturday, April 9, 2022

HOMILY – Palm-Passion Sunday – Betrayal


          Our theme this Lenten season has been: Choosing the road that leads up to Calvary. The only real high road. 

Sometimes when we take the high road, we encounter those who will betray us.

These are people intentionally want to hurt us by stabbing us in the back, or go behind our backs to try to destroy our reputation, or become conduits for people critical of us and our motives.

Jesus had a famous experience with his betrayer Judas Iscariot. History was not kind to Judas.

          But just listen to Jesus’ words from the cross and we can get a better idea of how Jesus may have felt about Judas. 

“Father, forgive them, they know not what they do.”

These words are the first of the so-called Seven Last Words of Jesus said from the cross and they carry much significance.

When we truly follow Jesus, we come to understand that for forgiveness to happen something in us has to die.

Our pride has to die. Our self-righteousness has to die. Our anger with others has to die. Our pain has to die. 

What’s that old saying? “Not forgiving someone is like drinking poison and expecting the other person to die.”

          Jesus calls us to radical forgiveness. It doesn’t mean we forget what was done to us. Only that we forgive.

When we forgive, it frees us from the prison of our resentment.

Forgiveness is a gift we give to others and to ourselves. It allows us let go of the anger or resentment we’re holding in your heart and move on. 

Just having the desire to forgive is a good start. You may think, “Well, I can’t do it. I can’t forgive that person.” You may be right. You may not be able do it. But God can.

         True radical forgiveness is a gift from God. It is a grace.

This is how we take the high road to Calvary.

Need examples of this? Pay close attention to what Jesus is doing in today’s Gospel Passion.

Even when Jesus is captured by palace guards, he takes time to show love to one of them who had his ear lopped off by a disciple, stopping to heal it before being taken into custody.

Who does that when faced with such hostility? Jesus does.

Jesus gives us clear examples of how we are to deal with people who wish to do us harm: by showing them love.  

To do this, we need to sacrifice our indignation just like Jesus did to find the new life offered to us by Jesus.

 Jesus prays for forgiveness of his persecutors and betrayers just as he taught his disciples to pray for their enemies and to do good to those who hurt them in his Sermon on the Plain.

He’s showing us what love of one’s enemy looks like in practice as he absolves his very executioners and others from the cross.

Luke wants us to see that Jesus’ passion is a manifestation of Christ’s greatest mercy and love for the whole world. 

Finally, let us not forget our old adversary, the devil, who is always lurking in the shadows of our hearts.

As former Auxiliary Bishop Daniel Mueggenborg wrote in his book Come Follow Me:

“Satan waits for opportune times to tempt us…  We should not be surprised by that reality because we see it happening to Jesus on the cross at Calvary.”

We all know the old saying: “The devil made me do it.”

           Perhaps this is the very reason for Jesus saying, “Father, forgive them, they know not what they do” from the cross. Because Jesus understands the devil is real and can lead us down dark paths of false testimony, self-righteous incrimination of others, gossip, and criticism, leading us to betray others.

But when we take the high road that leads to Calvary, we find the antidote for thwarting the devil: By becoming imitations of Christ in the world and channels of his peace.

          Yes, this can be a sacrifice. But just like Jesus’ example from the cross, it can be a sacrifice of love extended to others.

Yes, even to our enemies. Yes, even our betrayers. 

HOMILY - Fifth Sunday of Lent - Judgment