Numbers
21:4b-9
Philippians 2:6-11
John 3:13-17
What is it
about these Christians exalting an instrument of torture?
That’s exactly what we’re doing this weekend as we commemorate the
feast day of the Exaltation of the Holy Cross.
We are rejoicing in something so
terrible, yet so beautiful.
I’m sure this is confusing to non-Christians
all over the world. It even was
confusing to Jews in the early Christian Church.
I
had an interesting experience this past week while speaking to our new
International students at Archbishop Murphy High School as we prepared them for
participation in our Joy and Hope Mass celebrated Wednesday.
Our namesake Archbishop Thomas J. Murphy had the Episcopal
motto: “In Christ there is Joy and Hope.”
His birthday is coming up in a few weeks and our first all school Mass
was a beautiful way to celebrate his belief that Christ is our source of all
human joy and hope.
Most of our International students are from China and claim no
faith tradition.
To a young person from Asia,
Christianity probably seems odd.
An explanation of how Catholics believe the living presence of
Jesus, the son of God, is truly found in the Eucharist produced astonished
looks, laughter and heads shaken in disbelief.
This weekend we all get to wrap our heads around how a device of
torture and death is a means of redemption for the whole human race, a living
symbol of our salvation.
The cross was used by Rome to keep conquered cultures in line. It
stood outside many city walls in the Roman Empire, adorned only with decaying
human corpses. It was the terror method of its day.
For Jews, the cross was a stumbling block in the early Christian
Church to understanding the divinity of Christ.
How could the Jewish messiah, the expected one, who would lead the people
of Israel out of centuries of oppression at the hands of so many evil empires,
be killed on the cross? How could God
let this happen?
These thoughts brought much shame, disgrace and misunderstanding
to so many in the Jewish world two thousand years ago.
For us today who take the cross and its symbol of our salvation for
granted, we must remember that it took a long while for early Christians to
understand how a tool of evil and darkness could become a symbol of holiness
and light.
The Gospel of John gives us today the key to understanding this
transformation: God so loves every human
creature that He gave us His only son to save us from the pits of Hell, to put
an end to death forever and bring about eternal life for all who believe.
Here’s an interesting fact you may or may not know. When the Catholic Church gets serious it
pulls out the Gospel of John.
Christmas, Easter and many other important dates on our liturgical
calendar, the Gospel is John is the Gold Standard.
This weekend, as we celebrate the
Exaltation of the Holy Cross, we hear one of John’s most-quoted passages. In fact, it’s so popular that for decades
we’ve seen it on posters at sporting events both here and around the world -- John
3:16:
“For God so loved the world that he
gave his only Son, so that everyone who believes in him might not perish, but
might have eternal life.”
In the Gospels, this is what is called a greatest hit -- a passage
so often used that many Christians can quote it from memory.
How interesting it appears this Sunday! How
interesting it appears on a weekend we honor something that created so much
shame, so much disgrace, so much misunderstanding to early Christians.
It’s an amazing and beautiful paradox; something that is seen one
way as evil and terrible, but when looked at in another way appears life-giving
and wondrous.
In our first reading from Numbers we hear a paradoxical story of
the people of Israel asking for God’s deliverance from bad food, harsh desert
conditions and an abundance of serpents.
How interesting that Moses prayed for the people and the Lord told him
to “Make
a saraph (a type of venomous snake) and mount it on a pole, and if any who have
been bitten look at it, they will live.”
A snake that takes away lives is replaced by a snake that is a
symbol of life.
I’m sure you’ve read the news about the recent beheadings of
Americans at the hands of the terror group ISIS.
Or read about the slaughter of Christians and other religious minorities
by terrorists labeled as “diabolical” by a leading Catholic scholar on Islam.
This is a group hell-bent on imposing its will to dominate the
whole world with its methods of terror and vows to kill anyone who does not
submit to its narrow interpretation of the teachings of the Prophet Mohammed.
But remember, in Christ there is Joy and Hope.
American journalist James Foley understood that. This devout Catholic reportedly regularly prayed
the rosary while in captivity. He was the
first American executed by ISIS.
Foley wrote an email to a friend after being released from
captivity in 2011 in Libya. I think it
shows how strong his faith grew during his imprisonment. I’d like to share it with you:
“I’m
writing to thank you for your efforts to publicize my captivity. My family and I are forever grateful. It meant so much to my family to provide a
platform to reach others who helped secure our release.
While
I was in captivity, I was unaware of the tremendous efforts that were being
made on my behalf. I prayed to be
permitted to call my mother and let her know I was all right. When I was finally able to call home my
mother told me that (my alma mater) Marquette University was holding a prayer
vigil for me and that my friends from Marquette were constantly calling her in
support.
These words boosted my spirit
tremendously for the final weeks of in captivity.
I
hadn’t truly lived the values of seeing God in all people and things until my
freedom was taken from me for 44 days. I
prayed every day that my family would know I was alive and for the soul of our
colleague (the photographer Anton Hammerl) who was killed. I was truly humbled and broken. But the faith of so many kept my spirits
alive and the series of miracles that led to my actual release cannot be
described as anything but.”
In
Christ there is Joy and Hope.
Last
month, James Foley was videotaped kneeling in a bright orange prison jumpsuit
before a man dressed all in black who said a few words then beheaded this
Catholic journalist on a video posted all over the internet.
When the Gospel of John today talks about the Son of Man being
lifted up it refers to both the cross and to heaven. As Jesus returns to the Father, the cross is
“the first step on the ladder of the ascension.” But “take way the Cross and
Christianity is nonsense.”
We may see evil and darkness in the Cross James Foley carried on
his final day on earth. But the light of
Christ burned brightly in his heart. The
forces of darkness may have taken his life, but we all should find joy and hope
in James Foley’s belief in God, and trust in Jesus.
There are some calling Foley the first Christian martyr of this
conflict.
What can we do in the face of such evil and cruelty?
Let our prayers be for those living under the oppression of terror
the world over and those who are its victims.
Let our actions be of kindness, love and compassion to counter
this cruelty, hate and violence.
Let our voices not be complacently silent, but speaking out loudly
against these forces and their diabolical agenda.
Recently Cardinal Donald Wuerl poignantly spoke from his heart at
the end of the Mass of the Holy Spirit marking the start of the school year at
Catholic University in Washington DC. He
asked:
“Where are the voices of Parliaments? Where are the voices of Congresses? Where are the voices of campuses? Where are the voices of community leaders? … Why
such silence?
I think each one of us has at least the power to raise our voice
and in solidarity for people distant from us, unknown to us… not a part of our
nation, but they are a part of our human community.
It rests on the conscious of all of us. Atrocities happen because there are those who
commit them and those who remain simply silent.” Thoughts to ponder today from Cardinal Wuerl.
Maybe by lifting up OUR voices something beautiful will emerge
from all this ugliness in the world.