Saturday, November 23, 2024

HOMILY – Jesus Christ, King of the Universe – Least of These

                            _______________________________________

Today we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe.

Sounds a little like a superhero movie. Well, in some ways, it is!

The Solemnity was established by Pope Pius the Eleventh in 1925 to remind people that one person and one person alone has a claim on our lives: Jesus Christ. We are to follow his lead always.

In the 1920’s authoritarian dictatorships were becoming commonplace around the world. The Pope wanted to counter this emerging popularity among the Catholic faithful.

The Popes encyclical announcing the Solemnity said this:

"Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ. It will call to their minds the thought of the last judgment, wherein Christ, Who has been cast out of public life, despised, neglected and ignored, will most severely avenge these insults…"

            Today, Jesus is talking to Pontius Pilate, who asks him, “Are you the King of the Jews?”

Jesus' response is, "My kingdom does not belong to this world."

We are reading from The Passion from the Gospel of John.

As our former Auxiliary Bishop (and now Bishop of Reno) Daniel Mueggenborg wrote about this scripture passage: "throughout John’s Gospel, John the Evangelist has repeatedly described the necessary relationship between the internal and external manifestation of faith for a disciple: namely, what a person believes interiorly must be lived out in their actions... Such integrity between faith and action is what it means to be a loyal subject of the Kingdom of God."

In essence, our acts of charity or what the Church calls Corporal and Spiritual Works of Mercy are the keys that unlock the gates of heaven. This is the Kingdom he is referring to.

           This week we are hearing about Jesus as the Son of Man, as the true King over all humanity as is referenced in the Book of the Prophet Daniel and the Book of Revelation. We are hearing Jesus tell Pontius Pilate that his Kingdom does not belong to this world.   

A few weeks ago, we heard Jesus talk about the Greatest Commandment: to love God with all our hearts, souls, minds, and strength, and to love our neighbors as ourselves. This is a great lense to see what Jesus is asking of us in order to enter His Kingdom.

What each of us is called to do is to put our faith into action by showing love of our creator and love of our neighbor by our actions. 


A few years ago, on a rainy fall Sunday, I heard about a person experiencing homelessness who had set up shop outside our downtown Seattle parish just before Mass started.

I was asked to do something about it.

I said, no problem, I’d be happy to talk to the man.

As I stepped outside to chat with him, we instantly recognized each other. It was my friend Robert who we had worked with for the past few years with our MercyWatch outreach in Snohomish County.

When he saw me, he broke into tears and embraced me, and we got caught up on what was going on in his life.

Some parishioners were shocked to see the deacon hugging a homeless person.

One of our new parishioners witnessing all of this said, “What’s the deal people? So, the deacon knows a homeless guy.”

Yes, I know him, know his story, know his many struggles, know of his family’s efforts to get him off the streets.

He was a regular at Mass in Everett. Robert was a devout Catholic who attended Catholic schools through High School. He was now living on the streets of Seattle and using the front porch of the Church to keep out of the rain.

After our chat, he started attending Mass every Sunday and our MercyWatch team made special trips down from Everett to give Robert food, water, socks, blankets and other needed survival items.

We also worked with Robert’s family to get him into a shelter.

Sadly, a few years later Robert died on the streets.

Robert lived a rough life, and often his better angels would give way to one of his many demons.

Robert could be your son, your brother, your father, your friend. He was my friend.

Our all-volunteer nonprofit MercyWatch walks with these poor unhoused souls every day. Our efforts are headquartered in the parish community and provide medical care, outreach and, most importantly, the ministry of presence to the unhoused.

Homelessness has exploded in our area. We see signs of it every day.

What are we Christians supposed to do about it? 

Not turn a blind eye. But we are called to do something.

In other words, we are to show love to our neighbor. And by doing so we show love for God.

When we do this, we encounter the sacred through our works of charity and mercy. This is what distinguishes holy Christian service from secular acts of kindness.

In Jesus’ many parables, he tries to open our eyes so we can recognize His presence in the “distressing disguise of the poor,” as St. Teresa of Calcutta described it.

Jesus reveals something important about what the Church calls the preferential option for the poor, “the least of these” in the world in need of our care.

One of the Church’s greatest homilists of all time, St. John Chrysostom once preached, “If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice.”

So, how can you help provide this care through our parish community? By volunteering with parish outreach to the homeless.

Every Monday night, our parish community offers a Hot Meal to the homeless and food insecure at Our Lady of Hope’s Hensen Hall in downtown Everett. We can always use a few extra hands for this.

We also need your help at our annual Operation Stocking Stuffer held at Hensen Hall the morning of December 24th where we will take donations of socks and other survival supplies and turn them into gift packages to be handed out by MercyWatch to those living on the streets. 

             If you want to know more about MercyWatch, come see me after Mass.

 Jesus reminds us always: 

“For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me…”          

As we grow deeper in our faith, deeper in holiness, I invite you to become a part of parish homeless outreach or even MercyWatch.

Together we can better put our faith into action and bring the love to Jesus to everyone.

                            

                                  _________________________________ 

¡Viva Cristo Rey! 

Hoy celebramos la Solemnidad de Nuestro Señor Jesucristo, Rey del Universo. 

La Solemnidad fue establecida por el Papa Pío XI en 1925 para recordar a las personas que una sola persona tiene derecho a nuestra vida: Jesucristo. Debemos seguir siempre su ejemplo. 

En los años 20, las dictaduras autoritarias se estaban volviendo comunes en el mundo. El Papa quería contrarrestar esta popularidad emergente entre los fieles católicos. 

La encíclica del Papa que anunciaba esta Solemnidad decía lo siguiente: 

“Las naciones serán recordadas, por la celebración anual de esta fiesta, de que no solo los individuos privados sino también los gobernantes y príncipes están obligados a dar honor público y obediencia a Cristo. Esto les recordará el pensamiento del juicio final, cuando Cristo, que ha sido expulsado de la vida pública, despreciado, olvidado e ignorado, vengará más severamente estos insultos…” 

¡Viva Cristo Rey! 

En México, estas palabras tienen un significado especial y recuerdan a todos el sacrificio de una de las víctimas de la Guerra Cristera, la muerte de un niño de 14 años llamado Joselito, San José Luis Sánchez del Río. 

¿Quizás conoces su historia? Su historia es una de sacrificio por su fe, sacrificio hasta el punto de la muerte. 

San Joselito creció cerca de Guadalajara en Jalisco, en el pueblo de Sahuayo. 

Cuando tenía 13 años, estalló la Guerra Cristera entre el pueblo de México que apoyaba a la Iglesia Católica y el gobierno mexicano, que estaba persiguiendo a la Iglesia. 

Durante varios años, los sacerdotes católicos eran capturados y ejecutados por el gobierno. Esta persecución de la Iglesia duró varios años, mientras el gobierno confiscaba propiedades de la Iglesia, cerraba escuelas religiosas y conventos, y ejecutaba a muchos sacerdotes. 

En medio de esta guerra, surgió un niño tan comprometido con su fe que quiso entregar su vida por Jesús y se unió a las fuerzas rebeldes. Sus hermanos se habían unido a los rebeldes, y él quería ir con ellos, en contra de la voluntad de su madre. 

Al principio, el general rebelde Mendoza se negó a dejar que Joselito se uniera a los rebeldes por su edad. Pero, conmovido por su compromiso de dar su vida por Jesucristo, finalmente le permitió ser el abanderado de la tropa. 

Durante intensos combates el 25 de enero de 1928, el caballo del General Mendoza fue abatido, y Joselito le cedió su propio caballo para que la lucha continuara. Las tropas del gobierno capturaron al niño durante el combate y lo encarcelaron en la sacristía de la iglesia local. 

Las tropas del gobierno ordenaron a Joselito que renunciara a su fe en Cristo bajo amenaza de muerte. Pero Joselito se negó. 

Para quebrantar su voluntad, Joselito fue obligado a presenciar el ahorcamiento de otro Cristero que estaba bajo custodia. Pero Joselito animó al hombre condenado, diciéndole que pronto se encontrarían en el cielo. 

Joselito rezaba el rosario todos los días y se le permitió enviar una carta a su madre. 

En ella, le decía que estaba listo para cumplir la voluntad de Dios y morir por Jesús. Su padre trató de reunir dinero para conseguir la liberación de Joselito, pero no logró convencer al gobierno de que lo dejara ir. 

El 10 de febrero de 1928, el gobierno intentó quebrantar a Joselito. Fue torturado y obligado a caminar por el pueblo hasta el cementerio. 

Gritaba de dolor, pero no cedió. Joselito estaba rodeado de hombres armados mientras experimentaba su Pasión, mientras los habitantes del pueblo miraban con horror. 

A ratos, las tropas se detenían y le decían: “si gritas ‘Muerte a Cristo Rey,’ te perdonaremos la vida.” 

José solo gritaba: “¡Nunca cederé! ¡Viva Cristo Rey!” 

La tortura continuó hasta el cementerio. Joselito fue tentado por sus captores para que renunciara a Jesús, pero él seguía repitiendo: “¡Viva Cristo Rey!” 

Cuando finalmente llegaron al cementerio, las tropas lo llevaron frente a una tumba recién excavada. 

Sus padres estaban allí. Su padre le dijo: “Solo di las palabras y podrás regresar a casa.” 

Con lágrimas en los ojos, Joselito negó con la cabeza y dijo: “Los amo.” Y una última vez, susurró suavemente: “¡Viva Cristo Rey!” 

Su verdugo lo apuñaló al escuchar estas palabras. Mientras agonizaba, trazó la señal de la cruz en la tierra, donde comenzó a acumularse su sangre. Al ver esto, su verdugo le disparó y acabó con su vida. 

San Joselito fue venerado como mártir por San Juan Pablo II en 2004, beatificado un año después por el Papa Benedicto XVI y canonizado el 16 de octubre de 2016 por el Papa Francisco. 

Los restos de San José Luis Sánchez del Río están en una capilla lateral en la Iglesia de Santiago Apóstol en su pueblo natal de Sahuayo. 

¡Viva Cristo Rey! 

San Joselito dio el sacrificio máximo por Jesús. 

Nosotros también estamos llamados a sacrificarnos por Jesús. Afortunadamente, nuestro sacrificio es pequeño en comparación. 

En esta época del año, el sacrificio que se nos pide es ayudar a financiar nuestra hermosa Iglesia de Nuestra Señora de la Esperanza. 

Dios lo sacrifica todo por nosotros. Solo nos pide que sacrifiquemos un poco para ayudar a construir su reino. 

¡Viva Cristo Rey! 

                          _______________________

 (English version)

Viva Cristo Rey! 

Today we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe.

The Solemnity of Our Lord Jesus Christ, King of the Universe was established by Pope Pius the Eleventh in 1925 to remind people that one person alone has a claim on our lives: Jesus Christ. We are to always follow his lead.

In the 1920’s authoritarian dictatorships were becoming common in the world. The Pope wanted to counter this emerging popularity among the Catholic faithful.

The Popes encyclical announcing the Solemnity said this:

“Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ. It will call to their minds the thought of the last judgment, wherein Christ, Who has been cast out of public life, despised, neglected and ignored, will most severely avenge these insults…”

Viva Cristo Rey! 

In Mexico, these words have special meaning and remind everyone of the sacrifice of one of the victims of Cristeros War, the death of a 14-year-old boy named Joselito, Saint Jose Luis Sanchez del Rio.

Perhaps you know his story? His story is one of sacrifice for his faith. Sacrifice to the point of death.

Saint Joselito grew up outside Guadalajara in Jalisco, in the town of Sahuayo.

When he was 13, the Cristero War broke out between the people of Mexico who supported the Catholic Church and the Mexican government who were persecuting the Church.

For several years, Catholic priests were being rounded up and killed by the government. This persecution of the Church lasted for several years as the government seized Church property, closed religious schools and convents, in addition to executing many priests.

Into this war, stepped a boy so committed to his faith that he wanted to give his life for Jesus and joined the rebel forces. His brothers had joined the rebels and he wanted to go with them against his mother’s will.

At first, rebel general Mendoza refused to let Joselito join the rebels because of his age. But moved by his commitment to give his life for Jesus Christ eventually he let him become the flagbearer for the troop.

During heavy fighting on January 25, 1928, General Mendoza’s horse was killed and Joselito let the general have his horse so the fighting could continue. Government troops captured the boy during the fighting and imprisoned him in the sacristy of the local Church.

Government troops ordered Joselito the renounce his faith in Christ and threatened him with death. But Joselito refused.

To break his resolve, Joselito was forced to watch the hanging of another Cristero who was in custody. But Joselito encouraged the condemned man, saying they would soon meet again in heaven.

Joselito prayed the rosary daily and was allowed to send a letter to his mother.

In it he said he was ready to fulfill the will of God and die for Jesus. His father tried to raise money to have Joselito freed, but was unable to convince the government to let him go.

On February 10, 1928, the government tried to break Joselito. He was tortured and forced to walk around town to the cemetery.

He cried out in pain, but did not give in. Joselito was surrounded by armed gunman as he experienced his Passion as the townspeople looked on in horror.

At times, the troops would stop and say, “if you shout ‘Death to Christ the King,’ we will spare your life.

Jose would only shout, “I will never give in. Viva Cristo Rey!”

The torture continued all the way to the cemetery. Joselito was  tempted by his captors to renounce Jesus, yet he kept repeating, “Viva Cristo Rey!”

When they finally arrived at the cemetery, the troops marched him in front of a freshly dug grave.

His mother and father were there. His father said, “Just say the words and you can come home.”

Through his tears, Joselito shook his head no, said, “I love you.” And one last time softly said, “Viva Cristo Rey!”

His executioner stabbed him upon hearing these words.  As he lay dying, he dug the sign of the cross in the ground into which his blood started to pool. Seeing this, his executioner immediately shot him dead.

Joselito was venerated as a martyr by St. Pope John Paul the Second in 2004, beatified one year later by Pope Benedict the Sixteenth and Canonized on October 16, 2016 by Pope Francis.

The remains of St. Jose Luis Sanchez del Rio are enshrined above a side altar in the Church of St. James the Apostle in his hometown of Sahuayo.

Viva Cristo Rey!

St. Joselito gave the ultimate sacrifice for Jesus.

We too are called to sacrifice for Jesus. Thankfully, our sacrifice is small by comparison.

During this time of the year, the sacrifice we are called to give is to help fund our beautiful Our Lady of Hope Church.

God sacrifices everything for us. He only asks that we sacrifice a little to help build up his kingdom.

¡Viva Cristo Rey! 


Saturday, October 26, 2024

HOMILY – 30th Sunday in Ordinary Time – Lessons of Jericho

                        _________________________

I was blessed to do a pilgrimage to the Holy Land for the first time in March of last year. 

While there, our pilgrimage group stopped in the town of Jericho, and I was invited to preach at a Mass at the Church of the Good Shepherd.

Jericho is an amazing town where some of the best stories in the bible happened.

           The city of Jericho is the perfect metaphor for what Jesus wants us to learn this weekend.

He’s calling us all to tear down the walls of our misperceived ideas of faith, our judgement of others, our self-righteousness, and see the world the way He sees it.

He’s calling us to have the same deep faith as the blind man Bartimaeus in the healing powers only Jesus can provide.

He’s calling us to understand that only in Jesus can we find our hope and joy in life. And in nothing else (not money, not power, not fame, nothing but faith in Jesus).

As we recall from religion class growing up, Jericho was made famous by a spectacular scene in the Old Testament.

After the death of Moses, God commanded his successor Joshua and the Israelites to take possession of the Promised Land by first conquering Jericho.

Before the battle, God gave specific instructions for the Israelites to march in silence around the city once each day for six days.

The priests were to walk with them, blowing a ram’s horn and carrying the Ark of the Covenant as a sign of God’s presence among them.

On the seventh day, they marched around Jericho seven times blowing their ram’s horns.

Then the people were commanded to give a mighty shout, and the walls of Jericho fell whereby the Israelites went into the city and took control of it.

The town of Jericho is situated on the West Bank, in Palestinian territory. It is a city in the middle of nowhere, just under twenty miles by foot and thirty miles by car from Jerusalem. It is close to the River Jordan where Jesus was baptized.   

Jericho is one of the oldest cities in the world, dating back 8-thousand years before Christ.

Jericho was a border city and controlled important migration routes heading north and south, east and west. It was known for its vast oasis and palm trees. A living place in the middle of the desert. It’s still that way today.

Jericho is where Jesus encountered the tax collector Zacchaeus who was seen by all in the town as a sinful man. Someone who was doing Rome’s bidding and extorting his fellow countrymen.

           But he heard Jesus was in town and wanted a closer look. He knew there was something special about this preacher and healer, and he wanted to see for himself. Due to his short stature, Zacchaeus had to climb a sycamore tree to see him, a tree that still stands in the center of town today. We drove right by it on our way to the Church.

Jesus could have ignored Zacchaeus and treated him with the same contempt as his countrymen, but our savior decided to use him as an profound example of mercy -- an example of the power of God breaking down the walls of our human perceptions, our human judgement, our human self-righteousness, and open our eyes to what Christ sees. That nobody is beyond redemption.

The other powerful Gospel story that happened in Jericho is today’s Gospel reading about Blind Bartimaeus, who even in his blindness, sees the Son of David clearer than even Jesus’ own disciples.

As we read today, he is shouted down by the Apostles and told to leave Jesus alone. But Bartimaeus persists.

This is the final scene on Jesus’ journey to Jerusalem. The healing of blind Bartimaeus serves as a model of ideal discipleship.

Jesus knows the perception people have about Bartimaeus, that he or his parents were sinners. How else to explain his blindness? That was a common belief in the ancient world.

Jesus tells Bartimaeus his faith alone has healed him.

Jesus doesn’t see the world as we see it.

           The Book of the Prophet Jeremiah gives us a clue.

Jeremiah is talking about the restoration of Israel after their long exile and slavery in Assyria.

Most of the prophet’s words were doom and gloom. But here, Jeremiah instills hope and joy in the people -- in everyone (even the blind and lame).

In Jesus’ day as in Jeremiah’s, due to their perceived sinfulness, the blind and the lame were kept apart from the rest of Israelite society.

But Jeremiah restores their humanity with his words, reminding the returning throng that these people were important, too.  

Jericho is the perfect metaphor for today’s Gospel message: to allow God to break down our own walls that separate us from each other, to allow God’s mercy to dwell in our hearts, and to let Jesus to heal us from our prejudices, from our blindness to the world He sees. 

           This past week, I returned from my pilgrimage hike of the Camino de Santiago.

As I finished the several hundred miles journey and walked into the Cathedral at Santiago, where the relics of St. James the Apostle are kept, I, too, felt hope at the blessings received on this long walk.

I, too, shouted for joy and proclaimed God’s praise for drawing me closer to Jesus with each and every step along the way. Especially at the arrival in Santiago and reunions with friends met along the way.

In today’s reading from the Letter to the Hebrews, we hear Jesus referred to as the high priest, “a priest forever according to the order of Melchizedek.”

In it, the author refers to the weaknesses of all, except Jesus, who serve in the priesthood. But in truth the author is referring to all our human weakness. Not just the weaknesses of priests.

The author says our weaknesses can find comfort and forgiveness in understanding that we, too, are rescued and restored through Jesus’ sacrifice on the cross. This is a basic tenet of our faith.

No one is perfect. Not even the Apostles who tried to prevent Blind Bartimaeus from getting closer to Jesus.

Let us all resolve to not be barriers to Jesus. Let us all resolve to approach all we encounter on the margins with the heart of Jesus. To see others, to see the world, to see ourselves as Jesus sees us.

And to welcome everyone (the blind, the lame, the homeless, the poor, the marginalized, the immigrant, the stranger, ALL) to the hope and joy that comes only from our Savior Jesus Christ.

(Spanish Version)

HOMILIA – XXX Domingo Ordinario – Lecciones de Jericó

Fui bendecido al hacer una peregrinación a Tierra Santa por primera vez en marzo del año pasado.

Mientras estuve allí, nuestro grupo de peregrinación se detuvo en la ciudad de Jericó, y me invitaron a predicar en una misa en la Iglesia del Buen Pastor. 

Jericó es una ciudad increíble donde ocurrieron algunas de las mejores historias de la Biblia. 

La ciudad de Jericó es la metáfora perfecta de lo que Jesús quiere que aprendamos este fin de semana. 

Nos está llamando a derribar los muros de nuestras ideas equivocadas sobre la fe, nuestros juicios hacia los demás, nuestra autosuficiencia, y a ver el mundo como Él lo ve. 

Nos está llamando a tener la misma fe profunda que el ciego Bartimeo en los poderes sanadores que solo Jesús puede brindar. 

Nos está llamando a entender que solo en Jesús podemos encontrar nuestra esperanza y alegría en la vida. Y en nada más (ni en el dinero, ni en el poder, ni en la fama, nada más que la fe en Jesús). 

Como recordamos de las clases de religión cuando éramos niños, Jericó se hizo famosa por una escena espectacular en el Antiguo Testamento. 

Después de la muerte de Moisés, Dios ordenó a su sucesor Josué y a los israelitas tomar posesión de la Tierra Prometida conquistando primero Jericó. 

Antes de la batalla, Dios dio instrucciones específicas para que los israelitas marcharan en silencio alrededor de la ciudad una vez al día durante seis días. 

Los sacerdotes debían caminar con ellos, tocando una trompeta de cuerno de carnero y llevando el Arca de la Alianza como señal de la presencia de Dios entre ellos. 

El séptimo día, marcharon alrededor de Jericó siete veces tocando sus cuernos de carnero. 

Luego se les ordenó a las personas dar un gran grito, y los muros de Jericó cayeron, permitiendo a los israelitas entrar en la ciudad y tomar el control. 

La ciudad de Jericó está situada en Cisjordania, en territorio palestino. Es una ciudad en medio de la nada, a menos de veinte millas a pie y treinta millas en coche desde Jerusalén. Está cerca del río Jordán, donde Jesús fue bautizado. 

Jericó es una de las ciudades más antiguas del mundo, que data de ocho mil años antes de Cristo. 

Jericó era una ciudad fronteriza y controlaba importantes rutas de migración hacia el norte y el sur, este y oeste. Era conocida por su vasto oasis y sus palmeras. Un lugar de vida en medio del desierto. Sigue siendo así hoy en día. 

Jericó es donde Jesús se encontró con el recaudador de impuestos Zaqueo, a quien todos en la ciudad veían como un hombre pecador. Alguien que trabajaba para Roma y extorsionaba a sus compatriotas. 

Pero escuchó que Jesús estaba en la ciudad y quiso verlo de cerca. Sabía que había algo especial en este predicador y sanador, y quiso verlo por sí mismo. Debido a su baja estatura, Zaqueo tuvo que subirse a un sicómoro para verlo, un árbol que todavía está en el centro de la ciudad hoy en día. Pasamos justo por ahí de camino a la Iglesia. 

Jesús podría haber ignorado a Zaqueo y haberlo tratado con el mismo desprecio que sus compatriotas, pero nuestro Salvador decidió usarlo como un profundo ejemplo de misericordia: un ejemplo del poder de Dios rompiendo las barreras de nuestras percepciones humanas, nuestro juicio humano, nuestra autosuficiencia humana, y abrirnos los ojos a lo que Cristo ve. Que nadie está fuera del alcance de la redención.

La otra poderosa historia del Evangelio que sucedió en Jericó es la lectura del Evangelio de hoy sobre el ciego Bartimeo, quien, a pesar de su ceguera, ve al Hijo de David más claramente que incluso los propios discípulos de Jesús. 

Como leemos hoy, los Apóstoles lo mandan callar y le dicen que deje en paz a Jesús. Pero Bartimeo insiste. 

Esta es la escena final en el viaje de Jesús a Jerusalén. La sanación del ciego Bartimeo sirve como un modelo de discipulado ideal. 

Jesús sabe la percepción que la gente tiene de Bartimeo, que él o sus padres eran pecadores. ¿Cómo más explicar su ceguera? Esa era una creencia común en el mundo antiguo. 

Jesús le dice a Bartimeo que su fe lo ha sanado. 

Jesús no ve el mundo como nosotros lo vemos. 

El Libro del Profeta Jeremías nos da una pista. 

Jeremías está hablando sobre la restauración de Israel después de su largo exilio y esclavitud en Asiria. 

La mayoría de las palabras del profeta eran de ruina y desolación. Pero aquí, Jeremías infunde esperanza y alegría en el pueblo, en todos (incluso en los ciegos y los lisiados). 

En tiempos de Jesús, al igual que en los de Jeremías, debido a su supuesta pecaminosidad, los ciegos y los lisiados eran apartados del resto de la sociedad israelita. 

Pero Jeremías restaura su humanidad con sus palabras, recordando a la multitud que regresaba que esas personas también eran importantes. 

Jericó es la metáfora perfecta para el mensaje del Evangelio de hoy: permitir que Dios derribe nuestros propios muros que nos separan unos de otros, permitir que la misericordia de Dios habite en nuestros corazones, y permitir que Jesús nos sane de nuestros prejuicios, de nuestra ceguera al mundo como Él lo ve. 

La semana pasada, regresé de mi peregrinación caminando el Camino de Santiago. 

Al terminar la travesía de varios cientos de millas y entrar en la Catedral de Santiago, donde se conservan las reliquias de Santiago Apóstol, yo también sentí esperanza por las bendiciones recibidas en este largo caminar. 

Yo también grité de alegría y proclamé las alabanzas a Dios por acercarme más a Jesús con cada paso dado. Especialmente al llegar a Santiago y reencontrarme con amigos hechos en el camino. 

Mi hermanos y hermanas...

Resolvámonos todos a no ser obstáculos para Jesús. Resolvámonos todos a acercarnos a aquellos que encontramos en los márgenes con el corazón de Jesús. A ver a los demás, a ver el mundo, a vernos a nosotros mismos como Jesús lo ve. 

Y a dar la bienvenida a todos (a los ciegos, los lisiados, los sin hogar, los pobres, los marginados, los inmigrantes, los desconocidos, ¡TODOS!) a la esperanza y la alegría que solo provienen de nuestro Salvador Jesucristo.