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I am about to depart for "The Road That Changes the Heart."
There is an old saying among pilgrims on
the Camino de Santiago: "The Camino doesn't give you what you want; it
gives you what you need."
Millions begin the journey believing they are walking toward Santiago de Compostela in Spain. Yet by the end, many discover that the real destination was never merely the tomb of Saint James. The true pilgrimage was the transformation of the heart.
Nearly a thousand years ago, the Codex
Calixtinus, often called the first great pilgrim's guidebook, did much more
than describe roads, bridges, churches, and dangers. It taught pilgrims that
every step toward Santiago was meant to become a step toward God. The book
warned travelers about greed, impatience, and pride. It encouraged hospitality,
prayer, and perseverance. Along the road, strangers became companions, and the
journey itself became a school of conversion.
That ancient wisdom opens today's
Scriptures beautifully.
The prophet Isaiah proclaims God's astonishing promise: "My house shall be called a house of prayer for all peoples." Israel had long understood itself as God's chosen people. But through Isaiah, God reveals that His covenant is not meant to build walls but to open doors. Foreigners who love the Lord are welcomed. The Temple is not the private possession of one nation but the gathering place of every people who seek God.
This is precisely what pilgrims
experienced on the 500-mile Camino de Santiago across Northern Spain. A French
merchant walked beside a German monk. A Portuguese farmer shared bread with an
Italian noble. People who could scarcely speak one another's language
discovered that prayer, mercy, and shared hardship formed a deeper communion
than words. The road became a living image of Isaiah's prophecy: one family
gathered from many nations.
Saint Paul, in today's Letter to the
Romans, reflects on that very mystery. He knows God's election of Israel
remains irrevocable, for "the gifts and the call of God are
irrevocable." Yet God's mercy has become even wider, embracing the Gentiles
so that ultimately He may show mercy to all.
Paul refuses to see salvation as a
competition between insiders and outsiders. Instead, he sees history as the
unfolding of divine mercy.
The Camino teaches the same lesson.
My sisters and brothers, our spiritual
lives are much the same.
Many of us carry invisible burdens: old
resentments, prejudices, fears, the need always to be right, the temptation to
decide who deserves God's love and who does not. The farther we walk with
Christ, the more He gently asks us to put these burdens down.
That is exactly what happens in today's
Gospel.
Jesus enters the region of Tyre and
Sidon — Gentile territory. A Canaanite woman approaches Him, pleading for her
daughter's healing. At first, Jesus seems to refuse her. His silence and His
words shock us.
But the conversation is not ending with
rejection; it is leading toward revelation.
The woman refuses to walk away.
She kneels.
She trusts.
She answers with remarkable humility:
"Even the dogs eat the scraps that fall from their masters' table."
Jesus then declares one of the greatest
compliments found anywhere in the Gospels: "Woman, great is your
faith!"
The outsider becomes the example.
The foreigner becomes the teacher.
The one presumed far from God is
revealed to be astonishingly close to Him.
Like a pilgrim who refuses to abandon
the journey despite rain, exhaustion, or steep mountains, this woman keeps
walking toward Jesus. Every obstacle becomes another step of faith.
So too with the Christian life.
The Church herself is a people on
pilgrimage. We have not yet reached our heavenly Jerusalem. Along the way,
Christ continually asks us difficult questions:
Will we welcome the stranger?
Will we recognize faith when it appears
in unexpected places?
Will we allow God's mercy to become
larger than our own expectations?
Will we trust Him when the road becomes
difficult?
Saint James, whose shrine has drawn
pilgrims for centuries, preached a Gospel that demanded action. Faith was never
merely something to possess; it was something to live. Every step on the Camino
became a prayer because every step required trust.
Every Mass is something like the Camino.
We arrive carrying burdens.
We walk together though we come from
different places.
We receive food for the journey.
Then we are sent out again—not simply to
admire Christ, but to follow Him.
At the end of the Camino, pilgrims
receive the Compostela, a certificate marking the completion of the
journey. Yet seasoned pilgrims often say that finishing the Camino is actually only the beginning. The road continues at home, where the lessons of the pilgrimage
must become everyday life.
The same is true of the Eucharist.
Today Christ invites us to become
pilgrims of mercy. Like Isaiah, may we believe God's house is open to
every nation. Like Paul, may we trust that God's mercy is greater than
human divisions. Like the Canaanite woman, may we persevere with humble
and courageous faith. And like the countless pilgrims described in the Codex
Calixtinus, may every step we take bring us closer not only to a
holy place, but to the Sacred Heart of Christ, who walks beside us until our
pilgrimage ends in the eternal homeland.
You may remember that I walked half of
the Camino de Santiago in 2024. Next month, I return to finish the second half
of my pilgrimage. I would be happy to carry your prayers with me on the journey.
And I ask for your prayers as well.
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