Saturday, August 28, 2021

HOMILY – 22nd Sunday in Ordinary Time – Clean Hands

As a young boy, I remember my mother insisting we boys wash our hands before eating a meal. Mother knows best. Right?

Today Jesus is challenging the Pharisees and scribes who are playing mother with the Law of Moses. And Jesus cuts to the heart of the matter.

“(In Jesus’ day) Hands were washed NOT for reasons of hygiene or good manners but because the custom had religious significance: it was a rite of purification… (In today’s Gospel) Jesus restores the genuine meaning of these precepts of the Law, whose purpose is to teach the right way to render homage to God (cf. Jn 4:24).”[1]

Judgement is what is driving Jesus’ critics. He is calling out the impurity of their unclean hearts. Hearts that are more focused on their own self-righteousness and self-justification, than on honoring God with their rituals.

Jesus proves himself again as being the authentic interpreter of the Law. Much to the chagrin of the Pharisees and scribes, and their false piety and lip service to the Law.

Our actions should always honor our relationship with God. Not just adhere to the judgment and approval of others.

I leave you with this question for reflection: What is lurking in our unclean hearts in need of Christ’s attention?  

Let us ask Jesus to cleanse our hearts of these impurities.



[1] Saint Mark’s Gospel. (2005). (p. 87). Dublin; New York: Four Courts Press; Scepter Publishers. 



HOMILY – 11th Anniversary of Christ Our Hope – God’s Glory

Remember that old country song, “Lord, it’s hard to be humble when you’re perfect in every way?”

It is this mindset Jesus is going after today. It’s those who think they are better than others, entitled because of their wealth, or their status or their country of origin.

Jesus is here to knock us all off our pedestals.

“Humility is so necessary for salvation that Jesus takes every opportunity to stress its importance. Here he uses the attitudes of people at a banquet to remind us again that it is God who assigns the places at the heavenly banquet…[1]”

Christ is our Hope. This understanding of Jesus’ central message is what makes this community special. We have walking, talking icons who help us to maintain our humility and tether us to Christ’s main mission for us: it’s not about me; it’s about others. It’s about serving others on the margins, not our own egos.

“A Christian acts in the world in the same way anyone else does; but (our) dealings with (our) colleagues and others should not be based on pursuit of reward or vainglory: the first thing (one) should seek is God’s glory, desiring heaven as (our) only reward (cf. Lk 6:32–34).[2]”

Christ calls us to remain grounded in him, connected to him and detached from our own superegos. This is the message of the Gospel this weekend.



[1] Saint Luke’s Gospel. (2005). (p. 133). Dublin; New York: Four Courts Press; Scepter Publishers.

[2] Saint Luke’s Gospel. (2005). (p. 134). Dublin; New York: Four Courts Press; Scepter Publishers. 



Monday, August 16, 2021

HOMILY – 20th Sunday in Ordinary Time – Mother

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Today we see hope. Today we see perfection to the end. Today we see the mother of Jesus ascending to heaven, body and soul, at the end of her earthly life.

Today we celebrate the solemnity of the Assumption of Mary. What a blessing that this Holy Day of Obligation (or Opportunity) falls on a Sunday this year.

This tradition in our faith goes back to the 6th century. It became dogma in the Church in the mid-20th Century when Pope Pius the Twelfth exercised the concept of papal infallibility in the apostolic constitution Munificentissimus Deus.

World War II had just ended. The brutal war and Holocaust had crushed the human spirit.  The Pope delivered the good news about the Assumption of Mary on November 1st, 1950.

The dogma teaches that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory."

She was the Immaculate Conception at the beginning of her life. And experienced the Assumption at the end of her life. This is what our Church teaches.

I know. I know. Some struggle with the concept of papal infallibility. 

When we were going through the belongings of my wife Mary’s parents a few years back in Spokane shortly after her mother’s passing we found her parent’s wedding certificate.

It had been torn in half and taped back together again.

That’s when I heard the story.

Mary’s mother and father were married a few years after the Pope invoked papal infallibility in the matter of Mary’s Assumption.

Marge was Lutheran, Jack a devout Catholic. 

The story goes, shortly after being married, in one of their first arguments as a married couple, Marge said, “I don’t believe the Pope is infallible.”

In that moment, Jack found their wedding certificate, and in anger, tore it in half.

Needless to say, the concept of papal infallibility was controversial then. It may still be controversial to some today.

A decade or so later, Marge converted to Catholicism.

Marge was a model of servant leadership to her children, having served for over 30 years as the director of the chemistry lab at Deaconess Hospital in Spokane at a time when few women were working fulltime outside of the home.  All the while raising a family of three.

There is something divine about servant leaders.

I know my wife Mary was shaped by her mother’s example.

Perhaps the most significant contribution the Virgin Mary made in our world was raising her son Jesus to be a servant leader. And look what he did with it.

A servant leader serves others and not themselves.

For the servant leader, it is never about themselves, but about others. And Mary was the perfect teacher for her son.

Catholic writer Henri Nouwen said this about servant leadership shown by Jesus and taught by his mother.

“The servant leader is the leader who is being led to unknown, undesirable, and painful places.

The way of the Christian leader is not the way of upward mobility in which our world has invested so much, but the way of downward mobility ending on the cross . . .

It is not a leadership of power and control, but a leadership of powerlessness and humility in which the suffering servant of God, Jesus Christ, is made manifest…

(A servant leader goes to) “places where we would rather not go…”

A parent’s love is perhaps the most powerful example of servant leadership.

Ask any parent, ask any mother about the sacrifices made in this life toward the wellbeing of a child. A mother’s love is one of the most powerful bonds known to humankind.

In a bittersweet moment in the movie “The Passion of the Christ,” Mary sees her son struggling with His cross on the streets of Jerusalem, falling a second time. 

She’s terrified by what she sees, frozen with fear. 

The Apostle John encourages her to go to her son. But she cannot move.

In that moment she daydreams of a time when Jesus as a little boy fell down, hurting himself and how she ran to comfort him.

With that strong memory, she goes running toward her son to comfort him in his agony, goes running toward the cross.

As she tenderly embraces Him, saying, “I’m here.” 

Jesus then says, “See, mother, I make all things new.” 

Mary modeled for Jesus what a servant leader looks like: to go to “places where we would rather not go,” to selflessly serve the needs of others, to help others carry their crosses, to love with an unending reservoir of compassion.

This is the way of Christ. This is something we can thank his mother Mary for teaching Jesus. And her reward from God for her efforts in this life was to experience the resurrection at the exact moment of her death.

We may not experience it the way the Virgin Mary experienced it. But Jesus promised all his faithful we, too, can look forward to the resurrection someday.  

All he asks of us is that we model our lives as servant leaders to the people of God. 

This, my sisters and brothers, is the key that unlocks the door to heaven.